Skip to main content

Book Review (Fiction) - Norse Mythology

Norse Mythology

Neil Gaiman


Bloomsbury 2017                                                                  279 Pages


The old Norse religion is now well-nigh extinct in its native Germany and Scandinavia; being displaced by Lutheran Christianity. The associated  mythology lives on, though, in folktales, Wagnerian opera – and, of all things, American comics from the house of Marvel that also gave us such demi-gods as Spider-Man and Captain America.

That’s how celebrated author Neil Gaiman (American Gods, Anansi Boys) first encountered Norse myth as a 7-year-old, in the pages of comic-book maestro Stan Lee’s The Mighty Thor. As drawn by artist Jack Kirby, the Norse God of thunder was noble, powerful, blonde and good-looking.

As a curious boy wanting to know more, Gaiman investigated the original mythology. Only to discover that the original Thor was an often petulant red-bearded lout and not the sharpest knife in the drawer, being easily misled. His father Odin, far from being the wise omniscient patriarch, could be cunning, dangerous and unpredictable...


But it is Loki, the trickster God, a colorful and complex rogue who really steals the show in many of the stories in Norse Mythology. Far more than a simple representation of evil and chaos, this shape-shifting son of giants’ mischievous pranks gets the Gods into all kinds of trouble but his cunning also frequently saves the day. As an exasperated Thor declares, “when something goes wrong, the first thing I always think is, it is Loki’s fault. It saves a lot of time.” 


Apart from the Big Three (Odin, Thor and Loki), several other gods such as Freya, Idun and Balder are also represented in this book. The gods of the Vanir and the Aesir merged as those tribes did, but as the old Norse tradition was overwhelmingly oral, much was lost with the advent of Christianity that banned record of this rich heritage as brute paganism.

So we will never know the tales and myths about Eir, doctor to the Gods. Or of Lofn, the goddess of marriage and Sjofn, the goddess of love. Or Vor, the goddess of wisdom...

Many of the stories in Norse Mythology are retold by Gaiman as a bard would recount them in a saga arc to pass cold winter nights before a roaring fire. Some are quite short, being not more than a single page. The author uses a beautiful poetic voice that is also simple and clear. This reveals the Norse Gods as being capable of getting drunk, committing adultery (and getting divorced!), being cruel, treacherous and wanton, but also brave, smart and resourceful.

And hanging over it all is the doom of Ragnarok,the end of days. The Gods know they will inevitably perish, but are determined to do so in a blaze of glory – that’s why Odin treasures the best of fallen mortal warriors in Valhalla for the final conflict.

Not so final, though. For Norse Mythology follows the cyclic nature of the old sagas; with a mythical world born out of fire and ice that eventually ends in a cataclysm of fire and ice – but with the promise of future rebirth.

Comments

Popular posts from this blog

Book Review (Fiction) In The Valley OF Shadows

In The Valley Of Shadows Abhay Narayan Sapru Chlorophyll Books 2017                                             170 Pages The long guerrilla war waged against the British state by the IRA in Northern Ireland spawned a new literary sub-genre, “the troubles thriller” as practiced by authors such as Chris Petit ( The Psalm Killer ), Stephen Leather ( The Chinaman , The Bombmaker )  and Gerald Seymour ( Harry’s Game , Field Of Blood ) . The current conflict in Kashmir, with Pakistan-sponsored terrorist proxies attempting to wrest the state away from India, seems all set to follow suit .  Some of the growing tribe of authors in this nascent sub-genre have backgrounds in journalism covering the valley or have actually served in the Indian Army there. ...

Short Story - The Dog Defenders

The Dog Defenders “The dogs have gone to their kin, the sons of dogs,” growled the Pathan scornfully. He had reasons for his displeasure. The prowling pack of pi-dogs that patrolled the main portal of the fort ranged in colour from a dirty jaundice-yellow to the dull khaki of the native regiment that manned it. These animals made surprise attacks and incursions difficult. A long time ago, a kindly cook from a bygone regiment had set out boiled leftover scraps from the cookhouse in a large terracotta plate for the dogs. This individual act of charity had since become a tradition set in stone. In the customary way of the Indian Army, cooks from the regiments that followed had continued the practice. They had even extended it, by adding a crude trough that was periodically filled with the dishwater left after cleaning utensils used in the mess. The dogs, while not allowed within the precincts of the fort, were very grateful for this particular amenity. Especially during ...

Article: Pressing Concerns

I once rented an apartment in a pleasant residential block of flats in Dwarka sub-city, National Capital Region. The residents’ homes there were all equipped with washing machines that took care of the laundry. However, that still left the problem of the ironing. The busy working couples inhabiting the society seldom had the leisure or the stamina to perform this seemingly minor chore at the close of an often exhausting day. And as neatly pressed clothes were essential for a smart turnout in the office, the Residents Welfare Association misguidedly gave the contract for providing this service to a burly, surly native of eastern UP. Barrel-chested, with an incipient paunch to match, this gentleman gave the impression of resenting this employment as being beneath him. This was much too low; he was destined for greater things – which unfortunately never materialized (like Achche Din ). This resentment found expression in his “work”; he accepted clothes for pressing...