“God is always on the side of the big battalions.”
- Anon
Why, oh why,
didn’t Allah read the script his faithful so thoughtfully prepared for him?
This used to
be a common occurrence on the North-West frontier of the British Raj, when
itinerant preachers periodically used to arouse the Pashtun tribes to drive the
infidel Angrezi to the sea. All this was supposed to be at Allah’s direction.
These crusades were supposed to cleanse the land of the unbelievers’ influence
and establish a dar-ul-Islam in its place.
It appears
this is not a peculiarly Pakistani trait. Arab countries have done the same, in
their many wars with Israel, to similar effect.
The late
Saddam Hussein, who prided himself as the president of a secular Iraqi republic,
followed suit when the occupation of Kuwait inexorably led to the first Gulf
War of 1991. Images of this worthy at namaaz mushroomed before the onset
of hostilities, together with religious exhortations to the Iraqi faithful for
the coming conflict.
As before,
it didn’t work. History records the outcome of that particular misadventure as ranking
among the most egregious one-sided routs in the annals of combat. This
overwhelming psychological dependence on divine intervention from the Almighty
seems to be endemic among second and third world nations engaged in war.
Their first
world European counterparts were much less reliant on spiritual support. While
European armies did have chaplains to minister to their troops’ religious
needs, these worthies were rigorously excluded from military planning and often
portrayed in much reportage and war fiction as rather dotty figures of fun. The
prevailing attitude generally appeared to be a robustly pragmatic “praise the Lord,
but pass the ammunition”.
“I don’t
give a daam (a now defunct unit of Indian currency)!” snapped Wellesley
in response. This famous line has since been immortalized in the anglicized
phrase “...I don’t give a damn” uttered by the character Rhett Butler at the close
of the novel Gone With The Wind.
In spite of
heavy casualties inflicted by their artillery, the Marathas were decisively
routed and set to flight. Despite the
best efforts of Scindia’s assorted Brahmins, Pundits, Purohits, Jyotishis, etc.,
this significant first major victory of Wellesley’s distinguished military
career signalled the eventual collapse of Maratha power in the heartland of
India.
A similar
pattern can also be discerned in the many small Indian principalities that were
annexed by the forces of the rapacious John
Company through the infamous “Subsidiary Alliance” or the “Doctrine of
Lapse”. Their hapless rulers invariably
succumbed to the British onslaught despite holding elaborate rites to influence
various deities in averting this dreaded outcome. Even after being so
desperately invoked, divine intervention from members of the Hindu pantheon was
regularly conspicuous by its absence.
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